6/18/08

History of "Tellabration"(R) in Oklahoma: In Progress


Let me tell you about...."Tellabration!" (R) - A global celebration of storytelling held each November.
Each November storytellers around the globe celebrate storytelling in evening concerts in homes, halls, fields, theaters, bookstories, schools, and any place they can share their love of the art form. In 1988 a storytelling guild in Connecticut decided to offer a special evening of storytelling. It proved so satisfying that they planned more and soon they were happening all over the country! According to one source, Oklahoma's first "TELLABRATION! (R)" was in 1992 at the Sooner Theater in Norman and was produced by Letty Watt.


Some producers include: Letty Watt, Bob Bjorkland, Lois Hartman, Fran stallings, Lynn Moroney, Rosemary Czarski, Marilyn Hudson....


Some of the Oklahomans who contributed their talent to sharing stories in the state's "Tellabrations!" include: Ginger La Croix, Letty Watt, Theresa Black, Robert and Marie Harris, Barabra McBride-Smith, Patsy Packard, David Titus, Weckeach Bradley, Jared Aubrey, Bob Bjorklund, Lois Hartman, Kris Hunt, Peggy Kaney, Sam McMichael, Jo Etta Martneay Bryan, Whit Edwards, Debra Garnejkul, Connie Fisher, Vance Morrow, Sky Shivers, Steve and PAt Kardolff, Will Hill, Tina Saner, Emilea Moring, Kathryn Thurman, Marilyn A. Hudson, Chester Weems, Rosemary Czarski, Liz Parker, Bonnie Smith Jeannette Harjo, Stella Long, Shaun Perkins, and others.


Note: If you kow of other names or details regarding these events - please send them to me. The poster is from the 2002 event hosted by the Pioneer Library System in Norman, Oklahoma. Featured tellers: Lynn Moroney, Jahruba Lembeth, Maureen McGovern and Marilyn A. Hudson.

The Wisdom of the Elders


A network of Native American storytellers includes a directory of several Oklahomans. "Turtle Island Storytellers Network is the American Indian speaker’s bureau being developed to promote talented American Indian storytellers, tribal historians, and song carriers from the Pacific Northwest and Northern Plains. A total of 80 individual webpage portfolios will be developed during 2005, each including information on talented oral cultural artists, their biographical summary and contact information, along with audio, transcript and a photo gallery.These speakers will be available as speakers and consultants. Promotional announcements will be distributed to public agencies, institutions, organizations and the media in the region of the artists. This project is funded by Lewis and Clark National Historic Trail, National Park Service, and National Endowment for the Arts."

6/17/08

OKLAHOMA STORYTELLING: A HISTORICAL OVERVIEW

In the early 1970's in OKC the local libraries (in The Metropolitian Library System) were dynamic supporters of storytelling. They hosted events, trained volunteers, and went out into the community to introduce Oklahoma City to the art of oral storytelling. Many of the first storytellers who charmed audiences emerged from the ranks of librarians and staff within the system.
They were ready when a formal event to celebrate story emerged with the OKC Arts Council's "Wintertales" in 1982. "Wintertales" proved a popular event and grew to become a significant part of the year for storytellers, educators, and listeners across the mid-central regions. It developed into workshops, family concerts, and event concerts with nationally known and local storytellers. Always supported and assisted by the Territory Telllers of Oklahoma who held an "Olio" (story concert) and hosted a reception for the tellers and audience. The momentum continued even as a national event was being born in the event to be known as "Tellabration!" (R).
This "global night of storytelling" only began in the mid 1980's but by 1992 the state organization, The Territory Tellers, was going strong hosting events across the wider metropolitan area of Oklahoma City and in metro Tulsa. It was originally conceived as an event to raise awareness that storytelling was not limited to children and the programs celebrated "adult" storytelling by returning to the complex, socially relevant, and thought provoking tales that once enthralled people of every culture. Subject matter was approporate to adults with adult concerns, experiences, and dreams. In 1992, the event was held in the St. Luke's UMC. Local tellers included: Ginger La Croix, Theresa Black, Robert and Marie Harris, Barbara McBride-Smith, Patsy Packard, David Titus, Weckeah Bradley and Jared Aubrey. However, by the late 20th century the event had evolved to include "family friendly" events and "youth Tellabrations."
In 2003, Rep. Danny Morgan, then state storytelling agency president, Garland McWatters, and storyteller Bonny Smith asked Gov. Brad Henry to designste the week of storytelling (Nov. 16-22, 2003) as "Oklahoma Tellabration Storytelling Week!" Storytelling," Morgan said, " is a valuable method of sharing American folklore and is an important means of contributing to Oklahoman's knowledge of the history of our state."

6/16/08

STORYTELLING IN MUSEUMS

This link leads to a .pdf of a thrity-six page book from the UK on developing storytelling programs in museums. http://www.mlalondon.org.uk/uploads/documents/Hub.pdf

6/15/08

HISTORYING: TELLING THE TALES OF HISTORY


HISTORYING
Sharing engagingly factuallly rich history through non-costumed oral storytelling.

“We created performance stories by adopting the historical storytelling approach of the third person everyman from the time period and told the stories as if the characters had been our neighbors. The challenge was to create narratives that were historically accurate, educational, meaningful, and entertaining. We also knew that there would be members of the audience who had lived here during that time and would hold us to the truth.”
http://www.whatcomcounts.org/whatcom/modules.php?op=modload&name=PromisePractice&file=promisePractice&pid=3006
http://www.onceuponanation.org/oldSite05/pdf/Benstitute_press_release.pdf Of the “beanstitute” – Storytellers, garbed in contempory clothing would be stationed around the city. “Beanstitute storytellers are important to the visitor experience because they will paint a more complete picture of the people, the places and the events that shaped our nation," said Amy Needle, executive director of Once Upon A Nation. "With the training at the Benstitute, our storytellers truly will be Philadelphia's newest tourism ambassadors."
http://www.tellinghistory.co.uk/resources.html
http://www.tellinghistory.com/

"Historying ": the process of the storyteller specializing in bringing the past to life solely through the vehicle of oral storytelling. The teller, like an artist or a writer, will read widely, think deeply, and then find a thread of theme ( or motif) bringing meaning and vitality to the stories of the past. Performance values of developing an engaging and entertaining delivery and presences in order to provide a "draw" for an event. The stories will be linked by some common feature. The bonds of common human experiences, emotions, and needs link the stories. They serve to mentor the current generation by telling the stories (with their implied truths, values, and lessons) to the present. Such storytelling seeks to connect – in one long chain of being – the entirety of human experiences.
Special note: Tour guides can become excellent storytellers in normal gear. One of the best tours experienced by this writer was on the Hill of Tara in Ireland. The bus driver-tour guide strode across the green hills and briefly but with energy and skill gave an abbreviated history of the Hill through snippets of legends and saga. The layers of modern day fell at our feet as we saw the heroes of old rise up and stride across the hills, we heard the ring of ancient swords, and heard the call of birds centuries past.

HISTORING : CHARACTERIZATIONS



PERSONIFICATIONS (CHARACTER STUDY )

Personifications - the addition of realia, costumes, and other items in order to provide flavor in a first person interpretation of a real person of history or a conglomerate characters conveyed through entertaining oral storytelling.

Resources or reading:
http://www.creativekeys.net/StorytellingPower/article1074.html
http://www.story-lovers.com/listshistoricalstories.html
“We created performance stories by adopting the historical storytelling approach of the third person everyman from the time period and told the stories as if the characters had been our neighbors. The challenge was to create narratives that were historically accurate, educational, meaningful, and entertaining. We also knew that there would be members of the audience who had lived here during that time and would hold us to the truth.”
http://www.whatcomcounts.org/whatcom/modules.php?op=modload&name=PromisePractice&file=promisePractice&pid=3006
http://academic.evergreen.edu/curricular/imaginingthepast/documents/The%20Past%20in%20Ruins.pdf
http://www.onceuponanation.org/oldSite05/pdf/Benstitute_press_release.pdf
http://www.maryhamilton.info/Articles/listeningcharacters.htm
http://artsedge.kennedy-center.org/content/2357/

Just as an actor might learn about the time, the language, the dress, and the person (or prototype character), storytellers doing personifications provide their interpretation of that type of character, interspersed with snippets of history, language, etc. Sections of actual sayings or writings of the person (or category of person) provide a charming and artful flavoring. The teller will be costumed in some manner reflecting the person or the time.


TOUR GUIDES

There is a more fluid sense of characterization as the Personification Teller, if acting as a tour guide, serves to bridge the past and the present. They can become their guises or simply provide flavor while they share the facts and recount the engaging stories that add sparkle to their tours. These contribute to a sense of history alive in a place and can be very effective if they have been well trained to keep the tour well paced and their comments engaging and well delivered. The difference between boring and brilliant is a simple matter of storytelling. The "beefeaters" of London Tower wear full regalia as they lead you from place to place. The choice would be to bore you to tears with facts, dates, and reigns....instead they lead you over the grounds and the Tower in story...."here is the place one cold foggy morning......"

HISTORING: RE-ENACTORS


RE-ENACTORS


All dress, speech, comments, movements, etc. are focused on recreating the known facts or data regarding a person. This can be limiting, since, by definition the person would have to be actually from the location in which the storyteller is telling! Most frequently, these are found at living history sites (forts, Civil War battle sites, historic houses, plantations, colonial villages, etc.). They do not step “out of character.” Purists wear only the garb worn in their characters time. They say only words of the person or known to have been said in the time. They are like windows into the past. Visitors can glimpse as realistic a representation of what once was, without actually being there.

STORYTELLING 101



In the past the term has been used to refer to "once upon a time" tales....to bald face lying that would end with a trip to the "woodshed" where discipline was swift and sure.Today, the term is used to refer to everything from film to graphic novels to a rock group. The simple and traditional use of the term has been lost for many.


Types of Storytelling:Traditional, Oral. This form is defined as the small group gathered in an intimate environment where a story of moral, imaginative, or educational value is shared by a person. This is the primarily and historically the place where folklore, heroes, myths, and legends are passed along to new listeners and preserved for the generations. Although, it can occur in larger venues - many feel that the larger the audience the less impact the stories have. Some traditions required the storyteller to not move or make only limited gestures as they shared a tale.


Nontraditional, Oral. This form is best defined by the Garrison Keillor approach but also includes storytellers who incorporate objects, costumes, movement and more theatrical elements into their stories. This form may incorporate more animated telling styles with gestures, movement, and audience participation. Although, of late the danger has been that the "theatrical" has been used as the primary definition of storytelling due to a move to tell to larger and larger audiences. This removal from the intimate, face-to-face, traditional storytelling means that you get a more entertaining show but not necessarily better storytelling.


Digital. Stories created, passed on, and preserved in digital formats as video, animation, or audio forms, most often online.Visual. This form includes the use of film, cinematography, photographs to "tell a story". The narrative structure of story is translated into a almost entirely visual format in this medium. As with many art forms this one requires the audience to bring with it their own experiences and emotions as a vehicle for the telling of the story.


Book sharing. This is one of the most common uses of storytelling with children. Librarians and parents and teachers all read a book to children to share the experience through followup instruction, interaction, participation, role playing, puppets, and art. Although a viable vehicle for adults and teens, it does require some preparation for reading pace, intonation, volume, and presentational skills and is sometimes most useful as a "teaser" rather than a real reading of an entire teen or adult book. Many librarians and teachers have found, however, that some picture books are really written on a higher level. This makes the useful for older people because they are visually interesting and contain more mature themes, vocabulary or ideas.


Writing. The marriage of the written word and the oral tradition has tremendously benefited modern storytelling. Although two different mediums with differing requirements they can be used collaboratively since all storytellers need writers to provide material and inspiration and all writers need audiences and contact with natural forms of verbal and non-verbal communications.Performance based. A merger between the modes and values of theater with the stage production of storytelling. Professional storytellers often benefit from classes on how to move, to speech, and express emotion in a natural, artistic, or entertaining manner.


Group, troupe, or team. A sub group that is very ancient and often found in team or duo exchange storytelling. George Burns & Gracie Allen perfected a comedic form of this style and provide a model for the timing and artistry required to team tell effectively.
Musically embedded storytelling. Using music to highlight or link stories.

Organizational Storytelling. Using narrative speech to communicate the successes, training themes, and vision to staff or customer base.


Healing Stories. Stories that are used to provide a therapeutic models of strength, courage, and personal choice to people involved in traumatic events such as terminal illness, natural or man made disasters.

Narrative Preaching. Sermons that are crafted and delivered as stories conveying the elements of religious instruction and values gained from inductive and deductive studies of sacred texts.

STORYTELLING SPOTLIGHT: STELLA LONG

Stella Long, Choctaw Storyteller http://www.nativestoryteller.com/
Stella Long is an honored elder of the Choctaw Tribe. She tells stories of her culture and experiences and of growing up in the old way. Many of her stories come from memories when she lived in an orphanage as a young girl and as a tuberculosis patient living in a sanatorium during her teen years. Stella creates animal stories in her own unique way. She goes out to the woods and sits for hours observing animal behavior. Stella often talks and sings to them in Choctaw. She belongs to the Wolf Clan. Recently she performed at the National Museum of the American Indian at the Smithsonian in Washington, D.C. and is requested to return later this year. She has performed at many places. In 2002, the Word Craft Circle of Native American Writers and Storytellers honored Stella with the Contemporary Storyteller of the Year Award

6/14/08

MEET THE STORYTELLER: JAHRUBA LAMBETH

Jahruba Lambeth is an African born in Oklahoma whose family has been in the Norman area since the land run. He calls himself a 20th Century Griot -- an African storyteller -- who shares his cultural history through songs and stories handed down by his ancestors.
.
Jahruba has been performing professionally for over 35 years. His approach is to use authentic artifacts, folk-tales, songs and instruments to teach young and old about Africa and the African American experience. He selects stories that encourage young people to think for themselves -- such as the story of the greedy hunter of Ibo village who found out the hard way about the power of greed, or Fulumbo of the Fulanis, the handicapped boy who saved his village from Zulu raiders with the magical rhythm of peace. There are stories of Ananzi the spider, always up to tricks, and many more.

In addition to a BA in African Studies from San Francisco University, Jahruba has studied with master drummers and street musicians from around the world. CONTACT: http://www.jahruba.com/booking.htm

STORYTELLING IN NORMAN, OK


Add this as a possible link for future storytelling events and artists: The Performing Arts Studio in the historic depot at Norman, Oklahoma. Several stellar events occurred there earlier this year - but seemed under promoted in the media unfortunately - featuring people such as Jahruba Lambeth, Krickett Rhoades, Kim Zahlller, and Erin Guiltner. Hopefully even more storytelling events will be occurring in Norman, Oklahoma via the Performing Arts program, sponsored by the Norman Arts Council.
Visit: http://www.thepas.org/content/blogcategory/40/130/

SHARING YOUR ORGANIZATION'S STORY


Storytelling business? Well, that's for kids, isn't it? Discover the massive power of story to communicate in human terms the history, achievements, and impact of your organization through stories. Put a human face on the abstract of corporate activity through anecdotal information that shows the heart and soul of the organization - through stories. The art of storytelling is being rediscovered across the globe as a vital means for communicating in a easy-to-understand and instantly memorable manner all that people in business leadership need to know.....


Check out these sites for more details:

6/13/08

STORYTELLING TO SUPPORT THE CURRICULUM




Bonnie Smith and Molly Lemmons have teamed up to present storytelling programs to support the curriculum of Oklahoma History, Geography, and Language Skills.
(Molly at left and Bonnie at right)

Modules include:

"Oklahoma...The Heartbreak of a Nation" (All Ages). A look at the homefront in WW2. Molly & Bonnie.

"History From the Heart". The past comes alive straight from the stories of the people who lived it. Molly & Bonnie, sometimes with friends.

"A Letter Home From Joe": (All Ages) The tale of one young man's experiences in "Mr. Roosevelet's Tree Army" during the 1930's tells of teh Civilian Conservation Corps. Bonnie Smith.

"My Heroes Have Always Been...Real Cowboys of Oklahoma." (Adaptable for all ages) Bonnie Smith.


"Miss Mattie Beal". Heroine of Lawton, and the little darling that won the number two spot in the land lottery of 1901. Brought to life by Molly Lemmons.

"Downtown Oklahoma City: Only Memories Remain." Molly Lemmons in a one-perfoming memory presention of OKC the way it USED to be...before urban renewal destroyed all but the memories.

Contact www.territorytellers.org or Bonnie Smith 405-932-5406 or Molly Lemmons 405-376-2576

6/12/08

OKLAHOMA FOLKLIFE FESTIVAL, OKLAHOMA HISTORY CENTER


June 21, 2008/ OKC

Music /Dance / History

Visit the website at http://www.okhistory.org/Folklife/folklifefestival08.html

From their site: "The Oklahoma Folklife Festival will host music, dance, crafts, and other Oklahoma traditions. Crafts will include Mexican paper flower making, piñata making, and more. American Indian crafts will include basket making, stickball stick making, corn husk dolls, and the making of Dream Catchers. Traditional European-American crafts will include lace making and woodcarving. This year's poster uses Dorothy Sullivan's dancing turtles and accounts for this year's title, "Dance On Down to the Oklahoma Folklife Festival." / Dancing traditions will include Norahua, a local group that proudly performs traditional dances from many parts of Mexico. Jean Hill's School of Irish Dancers will demonstrate the contest dancing traditions that originated in Ireland. The Northern Plains Indian Club of Pawnee will demonstrate various dances common at Oklahoma's most lively tradition, the Pow Wow. Asian traditions celebrate new beginings with Lion Dancers. This ancient tradition is loud, funny, and wonderfully colorful. "

6/11/08

"Under the Cherokee Moon" at the Cherokee Heritage Center


"I hope many will come out to the Cherokee Heritage Center in Tahlequah, OK this summer to join us for the 2nd year of "Under the Cherokee Moon" - historical dinner theater bringing Cherokee history to life -- and YOU are part of the show! It's interactive drama taking place in the 1800s rural village and the Ancient Village - Friday and Saturday evenings from May 30 through August 16.
Please call the Cherokee Heritage Center for tickets and information at 918-456-6007.Wado (thank you!!!), Laurettewww.LauretteWillis.com"

Mayes County Storytellers

Starting up again after a winter break, the Mayes County Storytellers will begin meeting again on the 2nd Wednesday of every month from 4-5 p.m. at the unique RUBY'S READERY in Locust Grove. Visit their website for more details and current information. They would love for others to join them to share stories, listen to stories and celebrate storytelling in Oklahoma. For other groups, meetings, and events visit the website of the state's only statewide group, The Territory Tellers.

MEET THE STORYTELLER: CHESTER WEEMS


An extraordinary man with a background in education, Chester Weems is also a gifted photographer. His images grace many an Oklahoma storyteller's brochure! His images also bring to life events on the state storytelling groups web site at http://www.territorytellers.org/. Chester is also a wonderful storyteller able to craft tales of human humor and memory that will leave you longing for more.

MEET THE STORYTELLER: LIZ PARKER



A retired teacher who keeps busy helping ESL students, Liz is a poet and a storyteller. Combining the two she crafts fun and thoughtful pieces drawn from the well of personal history or puts an exciting new twist on an old fairy tale favorite! Contact her via the Territory Tellers website.

6/10/08

EARLY OKLAHOMA STORYTELLERS


A research project is being initiated to gather names, anecdotal information, etc. about who some of the early pioneers of storytelling in Oklahoma.

Who were the early oral storytellers in Public libraries? From the early Carnegie library dates to 1990 - who were the people who introduced their communities to oral storytelling?

Who were the early oral storytellers in Public Schools? From the earliest days who were the first (or most memorable) teachers who charmed and instructed via storytelling?

Who were the most influential oral storytellers of 20th century in Oklahoma?

Do you have a fond memory of a visit from a storyteller to your school, library, or town?

Send information to:
marilynahudson@yahoo.com
Marilyn A. Hudson
5658 NW Pioneer Circle
Norman, Oklahoma 73072

Can Anyone Identify The Author?


In a newspaper clipping from 1912 (no other information) there was a poem printed but with no author or title. Has anyone run across this:

"There's a world of fine contentment
where the fire's burnin' bright,
The children grouped around on a snowy winter night.
Listenin' to the stories that come from long ago,
Of fairies and wild witches riding' broom-
sticks o'er the snow.

Listen to no candidates, nor heed campaign call:
won the highest office - Storyteller
to them all!
rosy faces shining in the fire's friendly glow,
best of all, they're loving the storyteller, so!"

TALES IN CHURCH



Biblical storytelling can be a lot like opening a can of worms. The storyteller who begins to tell in their own church or congregation may be shocked that others may not view things in the same way. They learn that the teller has to tread carefully - and fully understand - the different values and beliefs of groups, if they wish to share takes more broadly.


Part of the "problem" is that storytelling is an oral communication and in many conservative groups (e.g., Holiness, Pentecostal, and Evangelical in theology) oral communication was the primary means of proclamation or preaching. It is then understood as "sacred" and prohibitions on frivolous speech, unnecessary speech, combined to make the tendency for spoken word to be used only for "preaching". Add to this that for many people "storytelling" equates to lying and should, therefore, be shunned. Some also have a very high view of scripture that excludes the ability to add details in the retelling of stories, of putting into modern settings, etc. This often limits creative re-tellings or dynamically bringing the "old, old tale" into a post-modern age.
Storytellers who tell in conservative churches, camps, etc. should be aware and take the time to learn something about the adherents before they share stories. Offended ears hear nothing.....

One group that exists to support people who want to tell stories of faith and the Bible : The Network of Biblical Storytellers. See information, resources, events, and membership at www.nobs.org
Also, read this article from Christianity Today on evangelical storytelling.

6/8/08

MEET THE STORYTELLER: BARBARA JONES



Barbara, a career teacher, has taught children andadults in the USA, Mexico, and South America. She grewup in Oklahoma, but as an adult her love for traveltook her throughout the United States and LatinAmerica. For many years she and her family lived inMexico, Peru, and Paraguay, and traveled extensivelyin South America. Her first hand knowledge as a 'foreigner' taught her the need to respect culturaldiversity.
Barbara has told stories and given workshops in conferences, libraries, schools, and churches throughout the USA, including, Texas Foreign LanguageAssociation, Southwest Conference on LanguageTeaching, Southern Conference on Language Teaching,U.C.O. Multicultural Institute, Oklahoma ForeignLanguage Teachers Association, Red Dirt Book Festival,Festival of the Arts, and the Spirit of Oklahoma Storytelling Festival. She is a board member of Territorial Tellers, state storytelling guild. She served on the Oklahoma Foreign Language Teachers Association board, Oklahoma Language Teachers Leadership Team, and is past president of Teachers of Elementary and Middle SchoolForeign Languages.

AUTHOR Her books include: Pisadas Por El Peru, WorldLanguages - Group Projects, Talking Finger PuppetPlays, In the Footsteps of the Pioneers and Pisadasde Devotion. Her most recent book, Rolling Heads and Other Tales toTell, is a medley of stories of Spanish explorers andfolk tales of the native people of the Americas. For a complete list of her books see her web site AVAILABILITY: Will travel throughout the United States and LatinAmerica,
FEE negotiable. VISIT HER AT http://www.languagefootprints.com/

6/5/08

THIS IS IT!!! "SPIRIT OF OKLAHOMA STORYTELLING FESTIVAL" JUNE 6-7




The full tapestry of Oklahoma's rich cultures, traditions, and heritage dynamically shared through the timeless beauty, humor, and innovation of storytelling... It is not too late to register and attend this 2nd annual storytelling festival in Seminole, Oklahoma.....TERRITORY TELLERS











5/17/08

The Believe It Tour Heading to Oklahoma!

Let me tell you about....explores storytelling through a lens of many fun and popular modern story sources. Visit the website http://www.believeittour.com/tour/intro.php

They will be in Tahlequah, June 1 for the "Cherokee Nations Legends".

5/15/08

The Strange but True

Let me tell you about...."MYSTORICAL"
This new blog features the strange, mysterious, and bizarre from around the world found in obscure historical resources. As the subtitle says, it is all the things the history books omehow missed. Can't understand that one!

5/11/08

SPIRIT OF OKAHOMA STORYTELLING FESTIVAL

Let me tell you about....FRIDAY JUNE 6

11:00 a.m. Hear Elizabeth Ellis: facing Our Fears

1:00 p.m. Computer Class

2:00 Tim Tingle: Collecting Stories

That night ghost tales at a nearby historic mission!

4/29/08

MAIRTIN de COGAIN, MAY 10, TULSA

Let me tell you about.... Mairtin de Cogain, two time Irish national storytelling champion will be teaching a storytelling workshop on Saturday, May 10 in Tulsa. From Melissa comes this news: "My husband and I host house concerts, and the next one is scheduled for Friday, May 9 at 8pm. The concert features Mairtin de Cogain. Mairtin, a native of Cork, Ireland, is a singer, bodhran player, and (as I mentioned above) two time Irish national storytelling champion.
In addition to his successful solo career, Mairtin is also the lead singer of The Fuchsia Band and an actor - he appeared in the film The Wind that Shakes the Barley and also sang the film's spellbinding song Oro Se do Bheatha. The No Celtic Boundaries Radio broadcast named Mairtin 2007's Songwriter of the Year, and named The Fuchsia Band's latest CD as 2007's Album of the Year. For more on Mairtin, see his website at www.myspace.com/mairtindecogain
In case you are unfamiliar with house concerts, they are the latest "thing" for solo acoustic musicians - instead of playing to 100-200 people at a venue where they must pay hall rental, sound system, etc, the musician plays a smaller 35-40 person concert in someone's living room. The musician makes as much money as at the larger venue and the audience gets a more intimate setting and a chance to chat with the artist at intermission and after the concert. In addition to the concert, Mairtin will also be teaching a storytelling workshop on Saturday May 10 from 10:30-12:30. The concert and the workshop are both at my house, which is basically at 51st and Lewis. The concert Friday, May 9 and starts at 8pm. Suggested donation (all of which goes directly to Mairtin as his fee) is $15 per person.
Reservations are required since there is limited seating. People can contact me if they have any questions or would like to make a reservation. 918.724.8722 or melissaltatum@yahoo.com I'll send out detailed directions the week before the concert to those who have reservations. Registration for the storytelling workshop is $30 and we are limiting the workshop to 15 participants, so reservations are also required for that. Feel free to forward this email to anyone else who you think might be interested.

4/21/08

IMAGINATION AND CHILDREN

Let me tell you about....the value of imagination for everyone!
There was a time when the imagination was viewed as something to be avoided. Rationalists reigned with a viewpoint that said facts and just the facts led to a healthy and intelligent adult.
Boy - were they wrong! It turned out that people (especially children) need imagination and play to develop in healthy and well-balanced ways. Such activities inform emotional, social, and physical development. Think about your storytelling and find ways of celebrating the imagination! After all, even a scientist needed a moment of "what if.....?" as they explored some new theory or invention. See a great site devoted to children and the imagination at http://www.wholefamily.com/aboutyourkids/columns/ruth_3/imagination.html

4/20/08

Vacation Planner: Roswell UFO Festival '08

Let me tell you about....the new Roswellian Design Blog. Filled with fun ways to celebrate the most important event that may- or may not- have happened!

JEALOUSY

Let me tell you about....a chief problem for performers in many arts. Fears of competition, loss of power, or control over the status quo can create unnecessary stresses and power tussles. Someone comes along doing things a bit different, with new ideas, or marching to a different drumbeat and problems emerge. It is something every performer must face and deal with at some point - and also face in other situations as well. The truth is that arts united in spirit and form present a more impressive face to potential funding agencies, festival planners, and the general public.
Unity spurs a great wealth of creativity, energy, and connections to make things happen. This scares some people who enjoy being the big fish in a small pond - the ocean brings fear because of presumed loss of control or influence. More people means new power blocks, new ideas, and a loss of control.
Encourage all other performers to unite rather than divide. It will enrich life so much more and create an environment better for all performers and artists.

4/18/08

POWER IN NUMBERS

Let me tell you about....creating a storytelling group.
Across Oklahoma there are people who are already telling stories in a variety of ways particular to their interest or professional niche. There are people sharing tales at local history locales, in museums, classrooms, in business meetings, at hospital bedsides, in elder centers, in pre-schools and day centers, in churches, in coffee houses, in bookstores, in libraries, in small towns, and big cities. They share western tales, cowboy tales, urban stories, spoken word stories, performance tales, classic tales, children's stories, ghost stories, funny stories, serious stories, musical stories, miminig stories, cultural tales, ethnic stories, religious tales, educational stories, men's stories, and women's stories. No matter where you are - gather listeners and learners together to share stories and form groups all across the state so that the state can be enriched and people come to enjoy the variety and diversity of the tales of Oklahoma.
Get more information about forming a group by contacting the state organization at Territory Tellers. There is power in numbers and the more people telling in Oklahoma the more we will have to appreciate.

4/7/08

Oklahoma Authors, Writers & Publishers

Let me tell you about....the OK Authors Blog. A new showcase to promote the many authors and publishers in the state of Oklahoma. Big publishing house or small small publisher - send your information to them and they will promote it on the blog! Meetings, conferences in OK, the same. Have you reviewed a new Oklahoma book? Share that as well. Writers are just another form of storytelling.....so everyone can get in the game!

4/6/08

Texas Cowboy Tales

Let me tell you about....A Cowboy Poetry and Storytelling Gathering at the Wild Horse Creek Cowboy Church, in Lamesa TX, Sunday April 27 at 12:30 pm. Call 903-583-2942 or 469-235-4573 for directions and information. Or go to the Wild Horse Creek Cowboy Church website:www.wildhorsecreekcamp.net. A Cowboy Poetry, Storytelling and Song Night each Thursday night from 7-8pm, open micWild Horse Creek Cowboy Church at Lamasco, Tx. Each performer gets a CD of that nights performance. For directions give me a call 903-583-2942 or go towww.wildhorsecreekcamp.net

4/4/08

STORIES FROM OKLAHOMA'S PARANORMAL SIDE


Let me tell you about....storytellers who walk on the wild side! Often unrecognized, are the storytellers who enchant, entertain, and educate during the haunting times of the year and on tours through various corners of Oklahoma's Haunted History (c). They dress in costumes, provide stories as they tour aged corners of a community, or recount daring deeds and old mysteries. They, like all other storytellers, delve into the pool of human legends, myths, and the ongoing folklore of the urban legend. For some resources for the next season of strange......

Ghost stories (Oklahoma and general)
http://www.eerieok.com/stories_submitted_by_readers.htm
http://www.ghouli.org/GHOSTSTORY/HauntedOklahoma.htm
http://spellboundstories.blogspot.com/2007/06/crybaby-bridge-oklahoma-version.html
http://strangestate.blogspot.com - lots of "true" tales from Oklahoma to base your next story on.
http://www.mystical-www.co.uk/ghostinx.htm
Also, see the new Oklahoma Paranormal Directory for links to groups, books, resources, etc. ;

See also Eerie Oklahoma
http://www.eerieok.com/about.htm and check out the Ghost Divas Live on Para-X Radio ; Too smart for such things? Just something to think about: "Does Education Fuel Paranormal Beliefs?" http://www.msnbc.msn.com/id/10950526/
Remember: The 2nd Oklahoma Storytelling Festival will feature late Friday night "ghost stories"!

4/1/08

HATS OFF TO TONYA SHOOK AND THE BORDER QUEEN BOOK FESTIVAL

Let me tell you about....a great first-ever event for southwest Oklahoma! The charming town of Commanche hosted the event with around 40 authors registered to attend. Authors from Texas, Arkansas, Kansas, and elsewhere showed up as well! There was great local coverage of the event in the town newspaper. There were authors and storytellers there because the two juat make such a natural team! Authors have to talk about stories and storytellers often turn authors as they share their tales. The welcome was warm, the people friendly and the area quite interesting. I understand plans are in the works for another one next year and we can all look forward to a great welcome and eager visitors supporting reading and books and authors in SW Oklahoma.

3/29/08

STORYTELLER SPOTLIGHT: MOLLY LEMMONS


Let me tell you about....What happens when an ex-newspaper columnist, ex-teacher, and incurable romantic combine? "Miss Molly Lou Belle" who has, believe me, some stories to tell! Using heartwarming, humorus, and exciting stories she bridges the gap between generations. She connects adult audiences to nearly forgotten values and experiences of the past and introduces children to the common foibles and fun of life. Miss Molly Lou Belle aka Molly Lemmons is an award winning author, storyteller and workshop leader whom you will not soon forget. Contact: Miss Molly Lou Belle for her storytelling and workshop schedules and fees. Phone: 405.376.2576; email mollyloubelle@cox.net; visit her website for more details and book titles, http://mollyloubelle.com/.

MEET THE STORYTELLER: Marilyn A. Hudson

Storyteller, Educator, Writer

3/20/08

TOOLS FOR STORYTELLERS: PART 1

A short course to introduce the interested beginning storyteller to the tools necessary to mastering their craft.
Introduction: Once, when I was a little girl we made a trip to Bushnall, Nebraska. My grandfather, Dan Williard, had made chairs for the children in his church to use in their classes. He painted them white, red, yellow, green, and blue. He allowed me to select one I liked and take it back home with me to Kansas. I chose the red one. I had that chair for years. I remember that one summer day I decided I could make a matching chair. It looked so easy. I found scrap wood. I found an old rusty headed hammer about my size and a coffee can filled with an assortment of nails. Most important I found a yardstick and a small hand saw. I worked and worked on my masterpiece. I stepped back and saw it wobble visibly in the light breeze. I wanted to cry! That was where my father found me - puddled on the floor by my wobbly chair crying my 9 year old eyes out. Grumbling a little, but with restraint, he set about looking at my concoction. He explained to me what I had done wrong and how I could have done this or that. He took to his work bench and worked on it a for a time, having me hold this piece or hammer there... Finally, he set it down on the packed dirt floor of the old garage. He did not wobble. He dug around in some paint and pulled down a brush and then handed them to me. Soon a white chair was drying in the sun. It is not enough to have the right tools, I learned as I scrubbed off the paint I had gotten on my hands, legs, face, and arms, you also have to know how to use them.

3/18/08

NEARBY STORYTELLING FESTIVALS


Plan early to include a storytelling festival in your vacation or weekend get-awy plans. Although, some nearby states may have festivals many sites were outdated. The ones I located with viable current information :

Kansas- April 25-26, 2008, Downs, Ks
http://downsartscouncil.org/kansas_storytelling_Festival_apr.htm

Missouri – Mo-Tell (general gateway web site about storytelling in Missouri)
http://www.motell.org/

Texas – April 10-13, 2008 –Tejas in Denton, TX
http://www.tejasstorytelling.com/

June 21-22, Stillwater, Celtic Music & Heritage Festival
http://www.okcelticfest.com/ (Sureky they will include bards and seanchie's?)

Have a question about Oklahoma storytelling?

Contact the Territory Tellers, who will have their 2nd annual Oklahoma Storytelling Festival the first Friday and Saturday of June in Seminole!

3/17/08

OKLAHOMA TELLER PAR EXCELLENT

Fran Stallings is an Oklahoma treasure who has charmed children and adults for years in several countries. This scientist turned storyteller brings vast experience and deep intelligence to tales that delight and inform. If she comes to your town - be sure and catch her. You will not be sorry you did.

DWE WILLIAMS: Multi-Talented Teller, Actress & Communicator


One of the prize gems of storytelling in Oklahoma is the multi-talented Dwe Williams. She delivers stunning stories rich in African-American heritage and deep universal human meaning. Her talents are so broad that she has created numerous theatrical presentations via a traveling troupe, RS. They have delighted audiences across the state. Dwe is listed on the Oklahoma Arts council roster of performers and her troupe regularly performs for the Metropolitan Library System each summer.

Pam McGrath: An Oklahoma Teller

The Oklahoma Tellers blog is dedicated to highlighting and promoting storytelling, storytellers, and story related activities in the state of Oklahoma. Meet another of the state's fine talents. Pam McGrath is an Oklahoma-based professional storyteller and coach as well as student of religion. She is currently the associate pastor at the Southern Hills Christian Church in Edmond, OK.Her mission is to help people use story - whether biblical, literary, or based on their own experiences - to grow into their biggest, most audacious selves.

Have a question about Oklahoma storytelling? Visit the state-wide organization's website. (see sidebar)

3/16/08

STORYTELLING QUOTE

Storytelling is the most powerful way to put ideas into the world today. Robert McAfee Brown

STEPS TO STORYTELLING. M. HUDSON

Learning can be easy and there is no memorization required.
1. Find a story you enjoy.
2. Read it over enough times so that you are very familiar with it.
3. Think about it. What does it mean? Of what does it remind you ?
4. Write a short version out. Read it aloud.
5. Visualize the parts of the story: the beginning, the middle, and the end.
6. Practice telling the story: out loud, in a mirror, to family and friends.

Before long you too can be a storyteller whose most common phrase might be….”let me tell you a story.”

Have a question about Oklahoma storytelling? Contact the state storytelling organization, The Territory Tellers.

'ONCE UPON A TIME...."

Remember the wonder those words could create when you were a child? With just a few simple words you be transported into a new, marvelous place filled with mystery, laughter, and knowledge. The beauty of it is that same feeling can be found if you are a storyteller.
The humor of the human experience has always held a significant place of honor but many are discovering the varied world of the story. This ancient art form, once relegated to children’s programs in schools or libraries, is being rediscovered by adults as a marvelous way to communicate, to share their experiences in the workplace, and to assist in the process of physical and emotional healing.
· Kylia uses stories to excite her sixth grade science class. Using a “rest of the story” approach she lures students into discovering the adventure behind major discoveries.
· Pat has been opening her board meetings with stories that put the human face on the company. Problems are shared, behaviors corrected, not through accusations, but through stories that invite participation in problem solving.
· Darla addresses her church , not through sermons or lessons, but through stories that support and illustrate the values she wants to convey.
· Jane tells her patients stories as she cares for them in their homes or in the hospital. Believing that laughter is the best medicine in helping people deal with pain or struggle, she has a many funny, human stories that leave them with a smile and maybe a little courage to face their own problems.
· Maggie volunteers at a local library where she reads and tells stories to children as a surrogate grandmother. She knows that unless she does this, many children will never learn the stories, silly songs, or familiar folk tales that were such a joy in her own childhood.
So how does a person become a storyteller? If you have an interest in becoming a storyteller, it is easier than you might think. Many people enjoy sharing stories in a wide variety of settings. The often meet to swap stories, learn new skills, and spread the fun they have in telling a good tale.
Contact the state-wide organization to learn more about local groups or starting a group in your area: www.territorytellers.org

3/12/08

OKLAHOMA HISTORY: STORYTELLING MOMENTS

Remembering outstanding moments in Oklahoma Storytelling: In 2003, the Rep. Danny Morgan, D-Prague, wanted to keep the ancient folk art of storytelling alive. At his request, Gov. Brad Henry signed a proclamation which designated the week of Nov. 16-22 as Oklahoma Tellabration! Storytelling Week. Representatives of the statewide storytelling organization, the Territory Tellers, accepted a copy of t he proclamation from the Representative.

ANOTHER GREAT OK TELLER: THE WOMAN OF 1000 VOICES

Laurette Willis is a delight to see and hear as she weaves costume, tales, and great personality into a performance not soon forgot. Vist her page at http://www.laurettewillis.com/Storytelling.htm. "Oklahoma Tellers" highlights all storytellers in Oklahoma as part of the great pool of storytelling that enriches life in our state.

3/10/08

GOING PRO? SOME THINGS TO THINK ABOUT

DEVELOPING A PROGRAM OF STORYTELLING
After having acquired considerable experience telling a wide variety of stories to diverse audiences, the storyteller begins to think about telling for money. The development of a program then becomes a goal. Little information deals with this aspect, so the falling are some general factors to consider.
Brainstorm what stories you know well enough that someone might pay you to tell.
Identify the sources of these stories: how many are copyrighted and how many are traditional (copyright free tales)? Anything under copyright will require written permission, and possibly a fee, if it is used in a situation in which you will make money from it.
Look at those traditional tales ,or your original tales, in a new light. Can you give it a new “slant” or perspective? Change the viewpoint, setting, main characters, or mix up elements from several tales to create a uniquely original one.
Outline the order of the stories you plan to use. Is there a theme or motif? Are there linking ideas between the stories? Think of ways to visualize the theme. How will you transition between stories? How will you vary interest and attention? Are the stories appropriate to the audience in regards to content, topic, and time?
Practice, practice, practice!
Have several small, good quality, professional head shots taken in black and white.
Invest in a small run of quality business cards or brochures.
Investigate how much performers are making in your area (check with the public library and they can provide you will some general information about the performers they hire). Consider: Length of performance, amount of preparation required, number of performances involved, travel costs.
Be aware that most places will not have much money.
Be aware that there are only a limited number of performances venues and most people will have total ignorance of the scope of storytelling. They will think that storytelling can take place beside the battle of the bands or the dance competition in the next tent. That a single voice can be heard in the open air for an audience of 300 without use of a microphone and with a strong Oklahoma wind blowing! They will think that the specialized program for middle school students (on original oral stories from the Medieval Period) can be adapted (without consultation) to fit the elementary school next door. The series of small, manageable class or grade level groups you were scheduled to tell stories to has, on arriving at the school, become an auditorium of everyone, from the preschoolers to the custodian, and they are already early!

3/9/08

GETTING INTO THE MOOD OF THE STORY

Establishing mood in a story can be done in several ways. The words selected, the action portrayed, and the emotional landscape the characters travel. There are other ways to also explore revealing mood.
Colors can be used to describe objects (washed out, painfully bright). Look through books of painting to become familiar with how light, shadow, form, and color are used by artists to produce different painting styles. Note the colors since they can be handy for descriptions later.
Descriptions of the location (isolated, run down, crowded, cramped). Go to someplace that is similar to what you want to express. Write down things you see that spell out the feel you want to convey. It is all in the details sometimes. Take photos or sketch it out as a “tickler” for the future.
Attitude of the people (listless, bored, hungry, passionate, eager, anxious). What are the physical manifestations of these emotions? Try a little improvisation exercise and find a “tic” that might express someone who was anxious, or bored. I was having trouble writing a character one time. The unique elements I had first seen were sounding a bit like me now! So I looked at my character notes and shoved in an “Evanessence” CD, donned the Gothic clothes of the character and found her “voice” once more. Such may not be every one’s cup of tea, but find what works for you to keep the “flavor” of a character in place.
Music or a song can set the stage (I tell a civil war story where I preface it with a few bars of , what I hope is a slightly haunting, “When Johnny Comes Marching Home Again”). Peggy Lee had a hit song , “Is That All There Is?”, that is an expression of depression and apathy that is hard to beat.
If performing the story, utilize clothing or jewelry or props to help set the mood. I have found that that one of the best ways to tell ghost stories is not in the stereotypical “witch hat”, but in all black. Just as puppeteers use all black to “disappear” behind the puppets, the storyteller can recede allowing the story to be center stage.
What are some others ways that might work for you?
HEADWORK

Write out the action described below in three moods.
“A man comes home after a day at work.”

Mood One:
Mood Two:
Mood Three:

FEAR, PANIC, OR ANXIETY IN STORY STRUCTURE

Sometimes used interchangeably but they refer to very different conditions of human response. Fear and anxiety are usually rooted in real events, very real physical or emotional danger. Anxiety is usually understood to be more vague than fear and refer more to emotional mood or apprehension (job, marriage, safety).
Panic is fear at an inappropriate time, at least inappropriate to others, as the panic can be very real and uncomfortable to the person undergoing a panic attack. Persons with panic fears may be very debilitated by things that others have no difficulty in handling (going outside, into crowds, tiny spaces, dark spaces, etc.). If you hold your breath for as long as you can, there is a feeling of tightness, of a need to escape: this is very close to what someone in a classic panic attack experiences.

BASIC MYSTERY STRUCTURE
As with other fiction types mystery will begin in ordinary time where life is normal. It will proceed into the abnormal where challenges are faced, met, and overcome before the final resolution. Along the way may be fake leads, liars, and sub-plots to muddy the waters and leave the reader or listener guessing. Agatha Christie often used a format where a crime began the story, several suspects were introduced, another crime occurred, and in a final denouement scene the erstwhile detectives would gather everyone in a parlor and proceed to expound on just how marvelously brilliant they had been in uncovering the criminal(s). If it sounds familiar it should be as it one of the most overused vehicles found in writing. Elizabeth Peters (aka Barbara Michaels), however, does a marvelous take on this in her book Naked Once More. Christie often “cheated” bringing into play in the denouement elements for which she had laid no previous groundwork (foreshadowing, red herring, or clue). Be aware this upsets many readers to the point of throwing books across the room and swearing never to read that particular writer ever again.
Not the kind of review most writers dream of receiving.
WHAT, WHO, WHY, WHEN, WHERE
The traditional and classic serving men Kipling wrote about, serve well in the creation of story, most especially the mystery. The structure of the simple mystery will contain all of these elements, with several in prominence.
WHO in most stories is the most important because good story structure requires characters who are realistic and likable (or at least interesting). Their natures, their values and character, will drive all subsequent action in a story.
However, in a mystery, WHAT, WHO, WHY with WHERE function as the team of horses pulling the story wagon. Mystery involves a WHAT (a crime, an unknown), the WHERE will help tell the story and convey a mysterious setting (setting will help paint the mood of the story), and the momentum of the story is to discover both the WHO and the WHY as the climax to the story.
Outline your mystery applying these elements:
WHAT has happened? A crime, a mysterious event, or some other action that takes the reader from the real, humdrum world and firmly places them into a realm outside the normal course of events. The signpost may not read the “Twilight Zone” but it should definitely indicate “CAUTION: SOMETHING UNUSUAL IS OCCURING”.
WHERE has it happened? The small town of Normal, USA must be shown to have a past or people in it that may have a negative side that they have hidden away from the truly normal members of the community.
Image taking a photo a place three different times during the course of a day.
In the morning the shadows are crisp, the colors rich, and the shadows are rich and thick but in recession.
At noon the light is everywhere and colors are more washed out , and the shadows harder to find. Things run together so that details are harder to define in such a view. There may be a glare that hides the true aspect of objects seen at this time.
Then look at the scene as the sun is setting and notice the way the shadows came seem to be softer, the colors rich and warm or bold and stark (think of a November evening with the black bare stalk of a tree silhouetted against a vibrant pink and orange sky) and how the shadows seem to dominate the landscape.

WHY WE LIKE HORROR AND MYSTERY

We love to be thrilled, mystified, and even scared on occasion. It is a natural process where we reassure ourselves we are “okay”. We are alive. Something bad did not happen to us. For one brief moment humdrum existence was made exciting.
What happens when people are nervous, fearful, or anxious? Physical response symptoms of these conditions include:
Faster pulse rate as cardiovascular system picks up the pace
Increased flow of oxygen from into the brain to increase cognitive powers; senses and thinking are improved
Shallow breathing/ rapid breaths as body pulls oxygen into areas it might need to survive
Dry mouth (for same reasons as above )
Sweaty palms
Sick stomach
Muscles tense in preparation of a fight or flight scenario
Voice may change as a result of the physical changes occurring (dry mouth, lack of oxygen)
Shaky knees (or teeth grind ) as the blood rush and muscles move into gear to escape by conserving energy
Pale skin or heightened color as a result of the re-direction of blood and oxygen in the body
Pupils dilate in order to see better
WHAT IS YOUR FEAR FACTOR?
Some of the most fear creating activities include:
Speaking before a group (remember those sweaty palms and dry mouth?)
Heights, depths ; Insects and bugs ; Financial problems ; Change ; Sickness and death ; Flying ; Loneliness

A DARK & STORY NIGHT: Mystery Elements in Stories

WHAT IS A MYSTERY?
Mysteries involve a question that has to be answered. Who did this? Why did they do it? Where did it go? All mysteries has some important fact that is kept from the audience or reader and revealed at the conclusion. Along the way clever hints, tricky false leads, or scary moments keep the story moving along. In mysteries, character mood plays a strong role.

One easy way to handle creating a mystery is to come up with the idea, map out or outline action of the story, know the conclusion (who did it and why) and then work backward. What actions would have been needed to have the character arrive at that point. Try this: take a mystery you like and start at the end, identify the clues revealed in the resolution, and then read back from there. Good stories will have an elegant connectivity to them that often becomes apparent in reading it end to front. You will see where the author left clues, tired to lead you astray, or foreshadowed events. As you read note how the setting influences the mood and how the mood then influences the story.

SETTING THE MOOD
Where a story is set often influences the mood of a story. Establishing the setting, and the mood, then become the first task of a storyteller dipping into the pool of this genre. Consider where you are taken with these opening phrases: “In a galaxy far, far away”, “Once upon a time when fairies danced ”, “In a dark, silent, forest”, “Alone in the mountain cabin”, “When the buffalo covered the hills and the meadowlark sang”. The mood might be one of threat, danger, adventure, sadness, fear, mystery, struggle, exuberance, anger, hopelessness. The setting can be real or used as a symbol or metaphor of deeper human activity.

There is a reason why many shorter mysteries are set in the dark or at night, in isolation, or in a conflict/struggle situation. Immediately a specific mood has been set with an economy of words. Writing mysteries allows one to draw this out a bit more, to begin in the realm of the normal and slowly move toward that inevitable moment when the ordinary is left behind. The moment when something comes out of left field, sideswiping the humdrum existence of the character, and spinning them into the unknown.